Mary joined them, and went straight to Miss Ensor’s bag and opened it. She shook her head at the contents, which consisted of a small, flabby-looking meat pie in a tin dish, and two pale, flat mince tarts. She reached home in the evening. The Phillips’s old rooms had been twice let since Christmas, but were now again empty. The McKean with his silent ways and his everlasting pipe had gone to America to superintend the production of one of his plays. The house gave her the feeling of being haunted. She had her dinner brought up to her and prepared for a long evening’s work; but found herself unable to think—except on the one subject that she wanted to put off thinking about. To her relief the last post brought her a letter from Arthur. He had been called to Lisbon to look after a contract, and would be away for a fortnight. Her father was not as well as he had been.!

“It can be a respectable ambition,” suggested Joan. “Oh, brains aren’t everything,” answered Madge. “Some of the worst rotters the world has ever been cursed with have been brainy enough—men and women. We make too much fuss about brains; just as once upon a time we did about mere brute strength, thinking that was all that was needed to make a man great. Brain is only muscle translated into civilization. That’s not going to save us.”

Her anger betrayed itself in her tone; and he shot a swift glance at her. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “Are they yours?” she asked. She had never connected them with the works, some half a mile away. Though had she been curious, she might have learnt that they were known as “Allway’s Folly.”